remembering R. T. France
- another NT giant passed away...
In his "
Inerrancy and New Testament Exegesis."
Themelios 1.1 (1975):12-18.
To turn from Dr Packer’s article to the average Gospel commentary is to enter a different world, a world of alleged synoptic contradictions, misunderstandings, myths and legends, a world where ‘Jesus said’ means ‘Here is a helpful thought’, a world in which the scholar stands in judgement over the primitive views and historiographical incompetence of the Gospel writers. Coming from the warm security of an all-embracing doctrine of the inspiration and authority of Scripture, the evangelical student finds himself all at sea. Can he survive in these waters? Should he be here at all? And if he should be here, has he any hope of making a positive contribution to biblical studies, or is he ipso facto (照其事實(=by that very fact)) out of the game because he is a conservative, and so will not play according to the accepted rules?
...The evangelical scholar who is not afraid to get fully involved with critical study of the Bible is soon in a position to see that it is not the rules of the game which discourage an evangelical commitment, but a one-sided interpretation of the rules, which he has every right to challenge, on the basis of the grammatico-historical method itself. The rules need to be properly observed, but it is the players, not the spectators, who are likely to be in a position to enforce them.
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